1. Create/reactivate your own site, owned by you, to hold your own work.
2. When you create that site, write or otherwise present work on your site at least once a week, every week.
3. Regularly visit the sites of other creators to read/see/experience the work they present there.
4. Promote/link the work of others, on your own site and also on your other social media channels where you have followers. Encourage your followers to explore more widely, beyond the algorithmic borders of “social media.”
John Scalzi
I do agree with those suggestions, even if I’m not always the best at doing them myself.
I’m not sure the hows or whys that discussion about the literary theory of the “death of the author” cropped up recently, but it did. Lindsay Ellis has an excellent video essay about it (and really, go watch the rest of her stuff while you’re at it). It covers a lot of ground, and also some of the impact that our current culture’s shift towards personal brand (and subsequent association of any work done with that brand) has on how we think about creators and their creations. Go watch:
This prompted a follow-up response by John Scalzi, which I think is also worth reading. In process of discussing how the author is not the book and the book is not the author, he noted:
One side effect of this is that you should expect that at one point or another the authors whose work you admire will disappoint you, across a spectrum of behaviors or opinions. Because they’re human, you see. Think of all the humans you know, who have never disappointed you in one way or another. Having difficulty coming up with very many? Funny, that.
(Don’t worry, you’ve disappointed a whole bunch of people, too.)
John Scalzi
I think that’s a pretty salient point to remember these days. That’s not to excuse people who do terrible things, nor to say there isn’t merit in boycotting the work of someone who did terrible things. But if you treat every gaff or slight as unconscionable, you’re setting yourself to be constantly outraged and constantly disappointed. Everyone’s line is going to be different, though, and it’s your call on whether any particular occasion crosses that line. Relatedly:
A shitty human can write great books (or make lovely paintings, or fantastic food, or amazing music, etc), and absolutely lovely humans can be aggressively mediocre to bad artists. There is very little correlation between decency and artistic talent. You don’t need to be a good human in order to understand human behavior well enough to write movingly about it; remember that con men are very good judges of character.
With that said, if you discover that the writer of one of your favorite novels (or whatever) doesn’t live up to your moral or ethical standards, you’re not obliged to give them any more of your time or attention, because life is too short to financially or intellectually support people you think are scumbags. Likewise, you and you alone get to decide where that line is, and how you apply it. Apply one standard for one author, and a different one for another? Okay! I’m sure you have your reasons, and your reasons can just be “because I feel like it.” Just like in real life, you might put up with more bullshit from one person than another, for reasons that are personal to you.
John Scalzi
Just more things to chew on.
Addendum: Neil Gaiman also touched on some of this topic (more specifically, the commingling of author and work, and people making assumptions about the author based on characters in their book), and makes a point I wanted to note:
Well, unless you are going to only write stories in which nice things happen to nice people, you are going to write stories in which people who do not believe what you believe show up, just like they do in the world. And in which bad things happen, just as they do in the world. And that’s hard.
And if you are going to write awful people, you are going to have to put yourself into their shoes and into their head, just as you do when you write the ones who believe what you believe. Which is also hard.
To begin, “art” is not a rarified thing, or at least I don’t think it is. It is, simply, the product of the creative exercise. When you write a story or play a song or draw a picture or act on a stage, you are making “art.” Whether it is good art or bad art is another thing entirely — when I write, I can say I am (generally) creating good art, but when I draw, I am mostly creating bad art. But it’s still art, good, bad or indifferent. What makes it art is the act of creative production, not its quality.
Likewise “entertainment” is also not particularly rarified. It’s that which aims to amuse and engage people (or more widely, that which amuses and engages people, whether intentional or not). In a basic sense, if you are writing or composing or drawing or whatever with the intention or hope that other people will apprehend and appreciate what you are doing, that’s entertainment. And again, you can succeed or not succeed, depending on your skill and also the interest and taste of the audience. What makes it entertainment is the intention, not the quality.
I (by and large) agree with John: neither art nor entertainment should be considered rarified or elevated (though definitely appreciated), and his definitions I think are fairly apt. I also agree with his later extension, in that I feel another component to art comes from intention: the desire to express yourself in a creative way (whether others pick up on what you’re trying to express is another matter). Entertainment also can have creative intent, but as the whole essay calls out, there’s a lot of overlap and interrelation between the two concepts.
I think John (and presumably, Neil) hit the nail on the head, though, in this:
Now, what I think Tyson may have been trying to say, and if so is a thing I would agree with him on, is that one’s entertainment and/or artistic diet shouldn’t be only what you already know that you like — it’s worthwhile to make a stretch here and there and try things that you don’t know if you like, and on occasion to learn more about art (of whatever sort) so that when you approach new and unfamiliar art, you have tools to better understand and apprehend what you’ve got in front of you. Always be reaching for the new and always be learning — and as a result, what art speaks to you, and entertains you, will be a larger set than what’s come before. And sometimes you won’t like the art, and won’t be entertained, but that’s all right, too. You’ll know more about yourself through the process.
The Poverty State of Mind by John Scalzi. I feel like he really nails the reality of social and economic mobility in the United States these days (namely: while it’s still possible enough to feed lots of anecdotal “I made it, so can you!” stories, the reality is that it gets more difficult and less likely daily). I could rant about this for a while, but I think John addresses it far more clearly and cleverly than I.
John Scalzi pretty much summing up my thoughts on not drinking alcohol. I’ve chosen a slightly stricter path — I’ve not even tried the stuff — but otherwise completely spot on in sentiment and rationale.
I got linked to this from my friend Alyssa, and I have to say, as much as I currently fail at a number of the things he lists, John Scalzi makes some damn good points. Writers and artists in general would benefit from taking a read.